Bishop Henry Whipple

Bishop Henry Whipple, c.1898. Photograph by Russell & Sons. (Photo courtesy Minnesota Historical Society)

Henry Benjamin Whipple, the first Episcopal bishop of Minnesota, is known for his missionary work among the Dakota and Ojibwe and his efforts to reform the U.S. Indian administration system. After the U.S.–Dakota War of 1862, Whipple was one of the few white men to oppose the death sentences of 303 Dakota.

Whipple was born in 1822 and educated in New York. After serving as rector and priest of Zion Church in Rome, New York, for eight years, he moved to Chicago in 1857 to help organize and become rector of the Church of the Holy Communion. His missionary work became well known among Midwestern businessmen, politicians, and churchmen, including Episcopalians in Minnesota. They elected Whipple as their bishop in 1859.

Before moving with his family to Faribault in 1860, Whipple toured parishes and American Indian missions throughout Minneapolis, St. Paul, and St. Anthony in 1858. When Whipple visited the St. Columba Mission at Gull Lake, led by Ojibwe deacon John Johnson Enmegahbowh, the mission’s conditions of poverty alarmed him.

Treaties forced the Dakota and Ojibwe to live on reservations. The influx of white traders, loggers, farmers, and entrepreneurs to the region limited their options for traditional hunting, gathering, and farming. After his visit to Dakota country, Whipple dedicated his missionary work to promoting Indian welfare.

Whipple’s attitude toward Indians was paternalistic. He believed that whites needed to rescue Native people from poverty, alcoholism, and “spiritual wandering.” He also stressed that Indians needed to be “civilized” in the Euro-American ways of farming and education. He was also, however, more attentive than government agents to the concerns of the Dakota and Ojibwe.

Whipple wrote to and visited Native members of his diocese. The Dakota and Ojibwe, he learned, had longstanding grievances after dealing with traders, agents, and missionaries for two decades. Through treaties with the U.S. signed between 1805 and 1858, the Dakota and Ojibwe had ceded most of their territory in Minnesota. In exchange, the U.S. government had promised annual payments of cash and goods, the construction of mills and schools, and agricultural training.

However, government agents delayed or withheld the payments. Addressing his protests to the press, public officials, and Presidents Buchanan (in 1860) and Lincoln (in 1861), Whipple criticized the government for making fraudulent deals and failing to enforce the treaties. He also called for an overhaul of the U.S. Indian administration, denouncing it as “a stupendous piece of wickedness.”

Whipple proposed specific reforms. He asked the U.S. government to treat the Dakota and Ojibwe as wards or citizens rather than as sovereign nations. He proposed that it provide supplies rather than cash payments and organize reservations by tribal band. He also recommended that agents prevent the sale of alcohol to Indians, encourage Indians to acquire land, and hire Christian teachers of farming and “the arts of civilization.”

Whipple became a more vocal critic as tensions between the Dakota and white immigrant communities erupted in the U.S.–Dakota War in August 1862. In September, a military commission headed by General Henry H. Sibley brought 303 Dakota men to trial. Many white Minnesotans threatened to riot if all 303 were not hanged.

In letters to Senator Henry M. Rice, President Lincoln, Henry Halleck, and various newspapers, Whipple argued that the government did not have the right to order a mass execution. He blamed the U.S. for prompting the conflict with years of treaty violations. He also protested the legal basis for the trials, the haste of the prosecution, and the lack of a competent defense. Yet in December 1862, Lincoln authorized the hanging of thirty-eight Dakota in Mankato.

Whipple’s appeals during the U.S.–Dakota War trials earned him a national reputation as a spokesperson for Indian affairs. He served on a number of commissions, including the Sioux Commission (1876), the Northwest Indian Commission (1887), and the U.S. Board of Indian Commissioners (1895–1901).

Late in his life, Whipple continued to expand the Protestant Episcopal Church in Minnesota. In the 1890s, he established a number of diocesan schools, including schools for Indian children. He remained in Faribault until his death, in 1901.

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